This inventory lists 21 surviving manuscripts containing one or both of the pedagogical works Vincent had written for King Louis IX and members of his court: the De morali principis institutione and the De eruditione filiorum nobilium. The inventory also provides brief information on 5 manuscripts lost today (total numbers).

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The manuscripts of each work were given their own page. Each page contains brief manuscript descriptions. Several descriptions begin with a siglum from Robert Schneider's 1995 edition of the De morali principis institutione or from Arpad Steiner's 1938 edition of the De eruditione filiorum nobilium.

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The descriptions continue with additional information on the text as found in the manuscript under consideration, and mention conjunctions with other works by Vincent of Beauvais. Then follows, as far as available, information on the date and geographical region of production of the manuscript and on its medieval and later owners. If online reproductions are available, hyperlinks are added to the description.

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The manuscript tradition of the De morali principis institutione being well studied, the traditions of the De eruditione filiorum nobilium and the Liber consolatorius need further analysis. Viewing the number of manuscripts, the Liber consolatorius must have been the most popular of these works: it survived in 29 manuscripts from all over Europe and is known to have existed in four more manuscripts lost today.

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The inventory shows that the manuscripts of the political works preponderantly circulated in houses of the Dominican order — this sharply contrasts with the circulation of manuscripts of the Speculum Maius, in which the Cistercian and Benedictine orders played a key role. Analysis of the manuscripts of the De morali principis institutione revealed that this text was neglected for fifty years following Vincent's death — again a sharp contrast with the circulation of manuscripts of the Speculum Maius, which rapidly started after Vincent completed its first edition. By efforts of the Dominican order, the De morali principis institutione was disseminated from Paris in the early 14th century. It primarily circulated in southern England, and from there on the continent. This might mirror the role that the Augustinian Abbey of St. Victor at Paris and the Dominican house at Basel possibly played in the circulation of Vincent's theological works, but further study is required here (see: Inventory of manuscripts of Vincent's theological works). It is unestablished if the manuscript circulation of the De eruditione filiorum nobilium and the Liber consolatorius have similar dissemination patterns.

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In 6 of the surviving manuscripts and in 1 lost manuscripts, the two pedagogical works have Vincent's Liber consolatorius ad Ludouicum regem de morte filii as a companion text. Similarly, 5 surviving manuscripts contain copies of both the De eruditione filiorum nobilium and the Liber consolatorius ad Ludouicum regem de morte filii. This coexistence is made visible in the table used in the Alphabetical list of manuscripts.